Third Sunday
of Advent
December 13,
2015
Luke 3:10-18
“Stop collecting more than what is prescribed (Luk
3:13).”
We often think
that having more is the sure path to happiness and greatness. Surely, it feels
good to own high-end gadgets in our hands, rather than to see them in the hands
of our friends. That’s why we work so hard to earn money and buy a lot of
things, like fashionable clothes, electronic devices, cars, and more. The more
we have, the better we feel. Prosperity is happiness. No wonder books on the
secret formula of success and richness are mushrooming and best sold. We spend
a lot money to invite management gurus or enroll in programs with great
coaches. Even, preachers of various religious groups proclaim wealth as
blessing and they sound pleasing to our ears.
However, the
Gospel, through John the Baptist, offers us a radical shift of perspective. John
told the people to live simply, be avoid excesses and share their surplus. Prosperity
is not happiness. Yet, deep inside, we do not like the idea. It is
counterintuitive, countercultural and as if we swim against the current of
contemporary wisdom. We want to work harder, we like to earn more, and it just
feel good to have money and things we desire. Sometimes, priests, religious
brothers and sisters are not immune to this temptation. We work so hard, preach
a lot, do a lot of ministries and we build many new buildings for our
apostolates. We unconsciously are running after another form of prosperity.
Yet, despite
preaching against our desire, John is actually proclaiming a Good News, and
what good is in having less? When Michelangelo was asked by the Pope, “Tell me the secret of your genius. Tell me
how you have made the magnificent statue of David.” He answered, “It is simple. I just remove what is not
David.” We are not less human when we stop having excesses, like excessive
works, undue problems, complicated relationship, all things that are not
essential. In fact, it opens up to other fresh and vibrant possibilities in
life, and unforeseen opportunities to discover our true self. Let’s be honest.
We are not truly sure what the key to success and happiness is. If we do, we
have been as rich as Bill Gate or as powerful as Barack Obama long time ago. If
adding things in our lives does not mean happiness, why don’t we just remove
those unessential things all together?
John focused
on the essential. When he was asked if he was the Messiah, he firmly said no,
though it could have been a great opportunity. People of Israel would adore and
give him the glory, but John remained firm in his decision. Because his refusal
to heed the temptation, he opened up another creative possibility, he became
the best man of the Bridegroom, the voice in the wilderness. He then effectively
led people to Jesus.
The Advent
season is a high time for us to slow down and ask ourselves, “I am working so hard, but am I doing the
right thing? I have a lot of things in my hands, but are there really
essential?” St. Thomas Aquinas once argued that God is so simple, and because
His total simplicity, He was utterly beautiful and lovable. We were created in
the image of God, and only going back to that simplicity of God, we are going
to discover who we truly are. Like Michelangelo who chiseled out that is not
David, we need to detach also those who are not us.
Br. Valentinus
Bayuhadi Ruseno, OP
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