12th
Sunday in The Ordinary Time
June 19, 2016
Luke 9:18-24
What will be your
answer to Jesus' question “Who do you say
that I am?” We may come up with multiple answers. He is my God, my savior,
my friend or my brother. But, we seldom ask, "Do we really understand
Jesus’ question? Do we get the right answer? Why is it that Peter would confess
that Jesus is Christ of God in the first place?
Christ comes
from a Greek ‘Christos’, meaning Messiah or the Anointed One. In the Old
Testament, the Anointed One of God refers to the great kings of Israel like
Saul and David. Less often, the anointed one applies to prophets and priests.
They were called as such because they were anointed with the sacred oil before
they assumed the important office. They are leaders of the people as well as
God's representative. When God chose David to lead His People, He instructed
Prophet Samuel to go to Bethlehem to house of Jesse and look for David. When
the holy prophet found him, he anointed David with the sacred oil. The Spirit
of the Lord then rushed and filled upon David (1 Sam 16:1-14). Under King David,
Israel reached its pinnacle. Yet, after his demise, Israel's glory slowly
fading and even disappeared altogether. Since then, the Israelites long for the
coming of the Anointed One who will restore their glory.
Jesus
definitely was aware that He is the Anointed One. In the beginning of his
preaching ministry, Jesus went to the synagogue in Nazareth and proclaimed, “The Spirit of the Lord is upon me, because
he has anointed me to bring glad tidings to the poor. (Luk 4:18).” Yet,
Jesus avoided public proclamation that He is the Christ. He knew well that He
would be misunderstood by the Jews. He never came as a political liberator nor
a military chieftain. Thus, He waited until the best time arrived.
The time
reached fulfillment when Peter was able to answer correctly. Tired of Roman
oppressions, the entire Israel, including Peter, was impatient for the coming
of the Messiah. When Jesus nodded that He is the Christ, Peter and other
disciples would not have a second thought. They would follow their Messiah
until the New Israel is born. For Peter, his answer is more than making a
confession on Jesus’ identity, but promising firm allegiance to Jesus. Yet,
again Jesus had to remind them of the false image of Messiah. He would be
rejected, persecuted and even murdered. Following Him means also suffering the
same fate as their Master.
When Jesus confronts
us with this question “Who do you say
that I am?” it is not about giving personal and favorite status of Jesus.
Following Peter, our answer is fundamentally about radical commitment to Jesus.
It means to follow Him for better or worse. It entails sufferings and cross.
Even we may lose our life. We can easily and joyfully sing and praise Jesus in
worship meetings, but do we get involved in dirty works of helping the poor? We
are proud to have our wedding at the big Church with glamorous celebration, but
are we patient enough to endure the trials of marriage life ‘until death do us
part’? We are called Christian, because we bear Christ in us. But, do we live
like Christ’s image in the world?
To answer
rightly, we need to get the question correctly. Have we understood Jesus’
question “Who do you say that I am?”
Have we dared to give the right answer? May St. Paul reminded us who we are, “I have been crucified with Christ; yet I
live, no longer I, but Christ lives in me (Gal 2:19-20)”
Br. Valentinus
Bayuhadi Ruseno, OP
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