32nd
Sunday in the Ordinary Time
Luke 20:27-38
November 10, 2013
“They can no
longer die, for they are like angels; and they are the children of God because
they are the ones who will rise. (Luk 20:36)”
In
the most unlikely occasion, Jesus reveals what will happen to human persons in
heaven. Jesus’ primary aim is to justify the resurrection of the dead and
thwart the shrewdness of the Sadducees, but in so doing, He sheds light on the
afterlife conditions of human beings. In heaven, we will be like angels and we
no longer marry nor re-marry. This disclosure would surely cause a mixture of
reactions. For some people who do not marry or give up marriage life, they
might find this kind of heaven very redeeming. But, for those who possess
passion in sexual life, then it is pretty bad news.
We
will be like the angels. Yet, the question is still lingering. Who is the
angel? Many holy and brilliant theologians have speculated on this spiritual
being. One of them is St. Thomas Aquinas and he wrote one of the most extensive
treatises on this non-corporeal being. Up to now, his works turns to be a
cornerstone of Angelology (Study of Angel). Thus, he was rightly dubbed as ‘doctor
angelicus’ – the angelic doctor. Unfortunately, their explanations largely remain
in the theoretical level. Nobody ever personally experience what it means to be
an angel. Hollywood tries to compensate this lacking by producing movies on
this majestic being. Yet, the movies, like ‘City of Angels’ that tries to
portray the life of angel at its best, seems more a fantasy then a reality. In
the end, it seems that heaven is still a big mystery for us human.
However,
there is something more essential than being like an angel. Jesus teaches us
that our God is the God of the living. Heaven is about living and living our
life to the fullest before our God. Thus, we could have a foretaste of heaven
here on earth when we dare to live meaningfully. It is not simply biologically
functioning, like breathing, eating and sleeping, but also taking risk in
loving, passing through rough moments and making difficult yet meaningful
decisions. Michael Lobrin playfully illustrates the dynamic of faith as dancing
in the dark, and I believe it is also true for the dynamism of life. We dare to
dance in dark, facing all the risk and danger, because we have a veteran partner,
the Lord Himself. Surprisingly, Meister Eckhart, 14th century
Dominican mystic, once said that the three Divine Persons relate to each other
by way of joyful dancing with each other throughout eternity. God will never
disappoint His dance partners. Then, why we should be afraid of fully living?
Step up and dance with the Lord!
Br.
Valentinus Bayuhadi Ruseno, OP
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