Saturday, October 12, 2013

Beyond Ingratitude



28th Sunday in Ordinary Time
October 13, 2013
Luke 17:11-19

“And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan (Luk 17:15-16).”

Ingratitude! These nine Jews had no sense of gratitude. They were healed, yet they did not bother to go back and say a little thanks to Jesus. Considering that leprosy was parallel to a gradual death penalty in Jesus’ time, the nine Jews seemed to possess a swelling pride that closed their eyes to the thanksgiving possibility. Yet, wait! Is this a sheer thanklessness, or is there any deeper reason behind their action? The fact that only the Samaritan went back gives us a startling and complex phenomena here.
Why did the Samaritan run back to Jesus? Looking into the intricate cultural fabric of Jewish society, one of the most probably reasons is that precisely he is a Samaritan and not a Jew. Unlike his Jewish co-lepers, he had no legal obligation to present himself to the Jewish priests and perform a ritual of purification before he could be re-incorporated into the society (Lev 14). To accuse the nine healed Jews of pure ingratitude is just too simplistic now. They were actually faithful to the Law and indeed doing what Jesus told them to accomplish.
Did these Jews come back to Jesus after completing the prescribed rules? Well, the Gospel is silent about this, though the possibility is wide open. Now, we have a better understanding why the nine Jews failed short to give thanks right away. There is a built-in mentality that erases from their mind the option of speedy return to Jesus. This is the perennial mechanism that places human and all their ingenuity first before God and His grace. Often, without realizing it, this very same structure that the Jews had almost two thousand years ago is also planted in our consciousness.
In our time, we breathe in the atmosphere of competitions and breathe out personal achievements. We are trained to trust in ourselves more than anything else and make things happen by our power and confidence. Books and seminars on successful personalities, winning attitudes and self-victory are practically flooding our society. Thus, we are preoccupied with earning a living and attaining success in life, yet skipping the essential part of life. We forget that everything is the grace of God. To quote Thomas Merton, “To be grateful is to recognize the Love of God in everything He has given us - and He has given us everything. Every breath we draw is a gift of His love, every moment of existence is a grace, for it brings with it immense graces from Him.”
I would like to share you my experience when I visited a group of juvenile inmates at the New Bilibid Prison in Muntinlupa, Philippines. I came close to them and started a light chat. Yet, upon listening to their stories intently, my heart was tearing into pieces. In the very young age, some were involved in very serious crimes. Robbery, violent behaviors and murder, just to mention some. Some practically faced life imprisonment. How could these horrible things inflict their youthful lives? Complains, regrets, and cursing were stuffs that I expected would proceed from their mouths. Yet, I was totally mistaken. Despite the darkest parts of lives they had to endure, thanksgiving still flew out from their hearts, as they would welcome us warmly and even entertained us with a musical play that speaks of the profound meaning of freedom: the worst prison cell that man could get into is actually the one inside his heart. Our hearts often are imprisoned in this cell of pride, self-sufficiency and delusional independence that we are not able to see God’s grace in and among us.
To continue the words of Merton, “Gratitude therefore takes nothing for granted, is never unresponsive, is constantly awakening to new wonder and to praise of the goodness of God. For the grateful person knows that God is good, not by hearsay but by experience. And that is what makes all the difference."   
Br. Valentinus Bayuhadi Ruseno, OP

No comments:

Post a Comment