Connect

22^nd Sunday in Ordinary Time

August 28, 2016

Luke 14:1, 7-14

“Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind (Luk 14:13)”

In the time of Jesus, Jews had their own special way of dining. Instead of sitting or standing the Jews would recline on a low table where food and wine are served. Reclining was the sign of free man in Greco-Roman culture. The slaves stood and served the guests. Aside reclining posture, their place in the dining table indicated their importance to the host. The closer they were to the host, the more significant they were to the host. Thus, persons sitting beside the host were expected to be the most important guests.  

Jesus noticed that some guests wanted to occupy the place of importance in the dining table. Certainly, situating oneself in the place of honor, gave a sense of prestige, but more significantly, the closer they were to the host, the better connection they had with the host who was a leading and influential Pharisee in town. 

From ancient times to present days, to connect oneself to the figure of authority and power will give us a better position to improve our lives or advance our cause. With good connection, an unemployed can get a good job. With connection, an employee can have his desired promotion. With connection, a student can enjoy the trust of his teachers. John Maxwell, an inspirational teacher, told us how he was able to win the heart of his wife Margaret, despite many other handsome suitors. He made a good connection with her mother! I guess one of the reasons why I have more preaching opportunities is that I am connected with good friends who also are active in the Church. 

Jesus did not intend to erase this kind of connection. In fact, He himself is our connection to the Father (cf. 1 Tim 2:5). In today’s Gospel, what he desire was to re-orient our understanding of our connection. We must not use our connection just to advance our individual and selfish plans, but rather we employ it for the empowerment of others. Jesus invited the hosts to invite the poor in their meals. This was not only about feeding the hungry, but the rich hosts are to make connection with the poor. With connection, the possibility of enabling the less fortunate is opened. 

I was fortunate to meet a Columban lay missionary from Korea. Leaving behind her promising career in the US, Ms. Anna volunteers to do ministry in the Philippines. She shared to me what she is doing to help the poor. She gathered the poor mothers living near her place and created a livelihood project. She taught them how to make a candle and sell them at the nearby parishes. Most of the mothers were high school dropouts and at the mercy of their husbands. But, with this project, some are able to continue their study, support their family and more importantly, they now have financial independence and no longer dependent on their husbands. Ms. Anna made connection with these mothers and this connection empowers them.

Jesus calls us to be a good host. This means we who are endowed with blessings will connect with those who are not so fortunate in their lives. Let our connection empower others more tham simply enriching ourselves.

Br. Valentinus Bayuhadi Ruseno, OP

Salvation: Gift and Choice

21^st Sunday in Ordinary Time

Luke 13:22-30

August 21, 2016

“Lord, will only a few people be saved? (Luk 13:23)”

Salvation is both a gift and a choice. It is free yet it is never cheap. It is a gift because it is freely given by God and no one earns it. Yet, it is a choice because we make all the efforts to receive it and make it ours. Through His death and resurrection, Jesus has made available the grace of salvation for everyone. But, we need to participate in His work of salvation by living out the gift of faith in our daily lives.

There is a story of a rabbi who visited a soap maker to buy a supply for his household. Suddenly, the soap maker asked, “What good is religion? Look at all the suffering and evil in the world! Still there, even after years and thousand years of teaching about goodness and peace. Still there, after all the prayers and preaching. If religion is good and true, why should we continue to suffer?” The rabbi said nothing. He then noticed a child playing in the gutter in front of the shop, and the rabbi said, “Look at that child. You say that soap makes people clean, but do you see the dirt on that kid. Of what good is soap? With all the soap in the world, over thousand years, the child is still dirty. I wonder how effective your soap is, after all?” The soup maker protested, “But, Rabbi, soap cannot do any good unless it is properly used.” The rabbi replied, “Exactly!”

To make the gift of salvation ours is not an easy job. Jesus Himself admitted, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough (Luk 22:24).” It is tough because it demands radical transformation of our hearts, or metanoia. All external forces, like rules, regulations and commands, will not last. The gift of salvation cannot be forced from the outside, but has to grow from within us so that it will be stable and permanent in us. Yes, we are saved, but we are also saved each day of our lives. 

The call for living out our salvation is the call of the prophets of the Old Testament. The prophets reminded the Israelites that they indeed have been chosen by God as His own precious possessions, saved from Egypt and dwelt in the land of milk and honey. Yet, this wonderful gift will not last unless they also reform their hearts and truly become God’s people. God, through prophet Ezekiel, demanded this, “I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts (Ezekiel 36:26).” 

It is a radical choice to live up our salvation daily. We can be baptized as Catholics or Christians, yet we never go to the Church. We profess our belief in only one God, but we enjoy reading horoscopes, consulting fortunetellers and use religious items as mere protective amulets. We can easily shout, “God is good all the time,” but we have a lot of complaints in our lives. We are often instructed by Jesus Himself to love our enemies, yet we maintain hatred, remain vengeance-oriented and take pleasure when our enemies suffer misfortunes. We enjoy the worship and good preachings, yet we simply look for feeling-good experiences. 

God shall remove our stony hearts and replace them with natural hearts if we make the way. We are saved if we shall make every gift of salvation counts. We shall enjoy the Kingdom, if together with Jesus, we enter our daily narrow gate.

Br. Valentinus Bayuhadi Ruseno, OP

Fire of Jesus

 20^th Sunday in Ordinary Time

August 14, 2016

Luke 12:49-53

“I have come to set the earth on fire, and how I wish it were already blazing! (Luk 12:49)”

In the midst of all super-advanced digital gadgets and nano technologies, making fire seems rather archaic and a bit useless. Why will we set a fire and cause pollution, if we have energy-saving LED lamp in our house? However, making fire is the earliest and one of the most significant human invention. Fire revolutionized the lives of our ancestors and gave us substantial advantages over other creatures. Fire brings warm and comfort in chilling and unforgiving weathers. Fire protects us from bigger and fiercer predators. Fire provides light that shed off the darkness. Fire also is needed to forge other inventions and technologies, like various tools and weapons. 

Yet, fire also may cause us serious headaches. Almost every year, fire sets ablaze parts of Borneo rain forest and emits global-scale smoke. Fire also is a serious problem in densely populated cities like Manila. A firefighter once conducted a seminar in our seminary. He said that it just takes less than one minute for fire to burn an entire body of a little kid. Thus, fire has become the symbol of both powerful force of nature and human ingenuity. It may bring heavy destructions as fire burns and consumes almost everything. Yet, it also gives creativity, hope and future to humanity. 

When Jesus said he brought fire to the world, Luke used the Greek word ‘phur’, meaning ‘wild fire’. Now, we may understand that Jesus came to the world to bring not a warming and delightful fire, but massive transformative energy and power. This fire can consume our past and wicked ways. Yet, more importantly, this fire energizes and empowers us to be creative in our preaching and in Christian life. On the day of Pentecost, the Holy Spirit came into the form of tongues of fire. This same fire emboldened the fearful disciples in the Upper room and moved them to preach the Good News with freshness. They made a creative breakthrough as they began to speak in the different languages of their hearers.

Saints are people who are blazed by Christ’ fire. Their lives exemplify the ever-fresh and transformative Spirit. When St. Dominic de Guzman saw the need to preach the Gospel to bring back the Albigensian heretics in Southern France, he established the first preaching religious Order in the Church. When the first Spanish Missionaries came to the Philippine Islands, one of their main preoccupations was how to understand the local languages and cultures, so that their preaching may be easily understood by the native Filipinos. As early as the 16th century, the Dominican friars had produced grammar books and dictionaries of Philippine languages like Tagalog, Bisaya, and Ivatan.

It is His desire to set the world in fire, but has the fire of Christ touched our lives? Have the Eucharist and Sacrament of reconciliation renewed us? Do we feel that energy to engage in the proclamation of the Good News, or we are just fine with Sunday masses? Do we have the perseverance amidst trials of life? Do we allow the Spirit to animate our lives? 

Br. Valentinus Bayuhadi Ruseno, OP